This thesis critically examines the life and identity of Solomon Mahlangu, a pivotal yet widely commemorated figure in South Africa’s liberation struggle. Drawing on extensive archival research, the thesis demystifies ...

In Thomist metaphysics, beauty is defined as unity, harmony and clarity. In a word, beauty is order. Philosophers have attempted to arrive at a definition of beauty on the basis of physicists’ descriptions of physics; ...

The International Mission Board of the Southern Baptist Convention (IMB) launched a strategic emphasis in 1997 called New Directions, which changed its involvement in theological education. International Baptist seminaries ...

The historical systems of white supremacy, colonialism and apartheid (in South Africa) have had far-reaching effects on the person on both sides of the divide. All have, albeit in different ways and to varying degrees, ...

This thesis investigates the foundations of religious beliefs and their persistence in contemporary society through a systematic literature review. It examines how cognitive predispositions (mentalising, anthropomorphism, ...

The historical role of the church in South Africa regarding the development of colonial racism and apartheid is well documented. South African Christianity and the concomitant ecclesiastical developments and counter-developments ...

Pentecostal ecotheology presents a holistic approach to healing that recognises the inherent worth of all creation and the interconnectedness of human and nonhuman creation. It draws on the Pentecostal full gospel and ...

South Africa is in crisis, and theologians have been grappling with the theological significance of this state of affairs. In the realm of black theology, many have expressed concern around the discursive malaise this ...

African Pentecostal Christianity is one of the fastest-growing movements among other Christian traditions in the world. This makes African Pentecostal Christianity a major contributor to the growth of global Pentecostalism ...

The question should be asked whether the glaring failures of countries in the African continent to realise constitutions’ social contracts of those countries is related to a lack of moral intelligence and competence in ...