| dc.contributor.advisor | 
Scott, Callum D. | 
 | 
| dc.contributor.advisor | 
Coetser, Yolandi | 
 | 
| dc.contributor.author | 
Van Rooyen, Herman 
 | 
 | 
| dc.date.accessioned | 
2023-05-03T06:30:51Z | 
 | 
| dc.date.available | 
2023-05-03T06:30:51Z | 
 | 
| dc.date.issued | 
2022-09-13 | 
 | 
| dc.identifier.uri | 
https://hdl.handle.net/10500/29988 | 
 | 
| dc.description.abstract | 
Humans are only one of many species that populate the earth. Based on the way they have 
taken command of natural resources and rearranged the surface of the earth with a network of 
cities, roads, infrastructure and technology, they seem to have become the dominant and 
leading species alive. However, on the evolutionary scale of organic progression they are 
actually quite young. In this dissertation, a philosophical account will be given of how a 
deterministic cosmos managed to become partly alive. It will be shown how it harbours within 
itself the peculiar ability to evolve material and organic structures of high complexity – and 
how those structures became alive, self-conscious and morally responsive. It will be argued 
that humans have evolved within the bosom of the cosmos on account of intricate laws to 
become teleological agents of high advancement. That is, they represent those parts of the 
cosmos that can reflect upon its own existence, acquire knowledge of its nature and project it towards a future state of being. | 
en | 
| dc.description.abstract | 
Die mensdom is maar een van verskeie spesies wat die aarde bewoon. Gebaseer op die wyse 
waarop hulle egter beheer neem oor al die natuurlike hulpbronne en die oppervlak van die aarde 
herorganiseer deur reuse stede, kommunikasienetwerke, infrastruktuur en tegnologie tot stand 
te bring, blyk dit asof hulle die dominante spesie is. Tog, op die evolusionêre skaal van 
organiese ontwikkeling is hulle maar ʼn redelike onlangse toevoeging. In hierdie verhandeling 
word daar ʼn filosofiese beskrywing gegee van hoe ʼn deterministiese kosmos dit kon regkry om 
gedeeltelik lewendig te word. Daar word gedemonstreer hoe die kosmos in sigself die 
besonderse vermoë het om materiële en organiese strukture van hoë kompleksiteit te produseer 
– en hoe hierdie strukture lewendig, selfbewus en moreel aktief raak. Dit word geargumenteer 
dat die mens in die boesem van die kosmos ontwikkel het deur middel van inherente 
natuurwette om uiteindelik teleologiese agente van ʼn hoë orde te wees. Hulle verteenwoordig 
dus daardie besonderse gedeelte van die kosmos wat oor hul eie bestaan kan nadink, wat kennis 
oor hul unieke aard kan ontwikkel en daaruit ʼn toekomsvisie projekteer. | 
afr | 
| dc.description.uri | 
Includes summary in afrikaans | 
 | 
| dc.format.extent | 
1 online resource (v, 123 leaves): illustrations | 
 | 
| dc.language.iso | 
en | 
en | 
| dc.subject.ddc | 
146.7 | 
 | 
| dc.subject.lcsh | 
Philosophical anthropology | 
en | 
| dc.subject.lcsh | 
Human evolution -- Philosophy | 
en | 
| dc.subject.lcsh | 
Determinism (Philosophy) | 
en | 
| dc.subject.lcsh | 
Evolution -- Philosophy | 
en | 
| dc.title | 
How moral responsibility emerges from a deterministic world | 
en | 
| dc.type | 
Dissertation | 
en | 
| dc.description.department | 
Philosophy, Practical and Systematic Theology | 
en | 
| dc.description.degree | 
M.A. (Philosophy) | 
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