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<title>SDG03 Good health and well-being</title>
<link>https://ir.unisa.ac.za/handle/10500/30859</link>
<description/>
<pubDate>Tue, 05 May 2026 13:30:46 GMT</pubDate>
<dc:date>2026-05-05T13:30:46Z</dc:date>
<item>
<title>Deep learning for spatial multi-omics: predicting cardiomyocyte differentiation efficiency at single-cell resolution</title>
<link>https://ir.unisa.ac.za/handle/10500/32428</link>
<description>Deep learning for spatial multi-omics: predicting cardiomyocyte differentiation efficiency at single-cell resolution
Kgabeng, Tumo
Cardiovascular diseases remain the leading cause of global mortality, with limited &#13;
regenerative capacity of adult cardiac tissue presenting significant therapeutic challenges. &#13;
The primary cause of death worldwide is still cardiovascular diseases, and treating these &#13;
conditions is extremely difficult due to the adult heart tissue's limited capacity for &#13;
regeneration. Cardiomyocytes derived from human induced pluripotent stem cells (hiPSC&#13;
CMs) present promising potential for cardiac regenerative medicine; however, existing &#13;
differentiation protocols are highly inconsistent and do not have accurate predictive &#13;
evaluation techniques. By integrating the analysis of temporal gene expression data and &#13;
spatial transcriptomics, this study developed a novel hybrid deep learning architecture that &#13;
combines Graph Neural Networks (GNNs) and Recurrent Neural Networks (RNNs) to &#13;
predict the outcomes of cardiomyocyte differentiation. RNN components analysed temporal &#13;
gene expression trajectories across 800 samples and 10 time points, while GNN &#13;
components processed spatial transcriptomics data from 752 tissue spots to capture spatial &#13;
relationships. Three fusion strategies - concatenation, attention-based, and ensemble &#13;
approaches - were meticulously evaluated. With an accuracy of 96.67%, the ensemble &#13;
fusion approach outperformed the state-of-the-art computational approaches by a &#13;
significant margin (+13.47% compared to the top GNN approaches and +6.97% compared &#13;
to specialised biological models). &#13;
Keywords: Cardiomyocyte differentiation; Spatial transcriptomics, Spatial multi-omics; &#13;
Single-cell biology; Deep learning; Graph Neural Networks; Recurrent Neural Networks; &#13;
Stem cells; Artificial Intelligence; Cardiac biology
</description>
<pubDate>Fri, 06 Mar 2026 00:00:00 GMT</pubDate>
<guid isPermaLink="false">https://ir.unisa.ac.za/handle/10500/32428</guid>
<dc:date>2026-03-06T00:00:00Z</dc:date>
</item>
<item>
<title>"Raw is law": exploring sexual behaviours of gay men who use pre-exposure prophylaxis (PrEP) in Gauteng, South Africa</title>
<link>https://ir.unisa.ac.za/handle/10500/32423</link>
<description>"Raw is law": exploring sexual behaviours of gay men who use pre-exposure prophylaxis (PrEP) in Gauteng, South Africa
Gama, Dalisu Dumisani Thanduxolo
This study explored the sexual behaviours of gay men who use pre-exposure prophylaxis (PrEP) in Gauteng, South Africa, through the perspectives of Erving Goffman’s stigma theory and Berger and Luckmann’s social constructionism theory. Employing these two theories, the study examined how sexual identities and the stigma associated with human immunodeficiency virus (HIV) and PrEP influence the sexual behaviours and decision-making processes of gay men. Consequently, the study explored the stigma and related barriers to accessing PrEP and its influence on sexual behaviours of gay men. Data were collected through in-depth interviews with 10 gay men in the Gauteng province of South Africa. The key findings are presented through three major themes. The first theme highlights the prevalence of risky sexual behaviours among most gay men who take PrEP, including condomless sex and multiple sexual partners, both before and after initiating PrEP. The second theme underscores that PrEP does not solely dictate sexual behaviour; rather, many participants continued to use it alongside other HIV-prevention strategies, such as condoms. The third theme addresses the stigma related to PrEP and uncovers the ongoing experiences of shame and negative labelling by friends, family, partners, healthcare professionals, and society as a whole. Overall, the study reveals a complex interaction between PrEP uptake, sexual behaviours, and stigma. While PrEP serves as an important method of HIV prevention, its impact varies among the gay men who use it. The persistent stigma surrounding PrEP highlights the urgent need for targeted education and awareness, continuous screening for sexually transmitted infections, and stigma-reduction initiatives to support and encourage informed and safe sexual health practices by gay men. The limited data available suggest that research focusing exclusively in gay men who take PrEP has not been sufficiently explored in South Africa. This research contributes to the body of knowledge on how PrEP affects various aspects of the lives of men who identify as gay and thus contributes by enhancing existing HIV-prevention methods. In addition to the wider prevention strategies, the research proposes how the methods can be better tailored for gay men. Additionally, the study also proposes a number of strategies to address various stigmas and social challenges faced by gay men who take PrEP. Based on the findings, recommendations were developed to inform strategies for HIV prevention, advance awareness and education in communities, reform healthcare practices, and influence health policy in inclusive and affirming ways.
</description>
<pubDate>Sat, 01 Nov 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">https://ir.unisa.ac.za/handle/10500/32423</guid>
<dc:date>2025-11-01T00:00:00Z</dc:date>
</item>
<item>
<title>The role of public healthcare facilities in improving the health security of impoverished people in Fetakgomo Tubatse Local Municipality in Limpopo Province</title>
<link>https://ir.unisa.ac.za/handle/10500/32355</link>
<description>The role of public healthcare facilities in improving the health security of impoverished people in Fetakgomo Tubatse Local Municipality in Limpopo Province
Mogaladi, Mogau
The success of achieving health security is depended on  healthcare facilities, thus &#13;
making comprehensive healthcare service provision fundamental. This study aimed to &#13;
formulate strategies to ease the serve delivery of quality healthcare in public &#13;
healthcare  facilities in Fetakgomo Tubatse Local Municipality. &#13;
Quality healthcare is a crucial need for every individual. Good health nurtures &#13;
happiness and fosters a positive self-esteem. However, numerous public healthcare &#13;
facilities are facing a number of hurdles that hinder good service delivery for &#13;
communities nationwide, especially those in rural settings. For instance, overcrowding &#13;
is one of the main issues highlighting poor service delivery, resulting in people not &#13;
receiving good quality of care. This affects the patients’ healthcare experience and &#13;
outcomes. The prevailing challenges emphasise the fundamental issues of healthcare &#13;
in society. The difficulties faced by both healthcare workers and patients due to poor &#13;
service delivery spiral out of control. Some of the common issues include inadequate &#13;
facilities, insufficient resources, poor infrastructure, shortage of  medical equipment &#13;
and supplies, shortage of staff and no consistent water supply among others.  &#13;
The study adopted the Batho Pele  Principles and Donabedian Model to understand &#13;
and analyse the role public healthcare facilities play in improving health services. By &#13;
examining how these facilities contribute to overall health security. The study aimed &#13;
to acquire to acquire knowledge into the efficacy of public healthcare facilities in &#13;
achieving health security.  &#13;
Qualitative methods were adopted for this study. The study population was constituted &#13;
by auxiliary nurses, assistant nurses, professional nurses, operational managers, &#13;
home-based care workers, counsellors, patients, and/or community members. &#13;
Fieldwork was conducted using observations, semi-structured interviews, and focus &#13;
group discussions with healthcare workers and patients who were the community &#13;
members. The study area was Fetakgomo Tubatse Local Municipality; however, the &#13;
research was undertaken only in the Fetakgomo Municipal area, excluding the &#13;
Tubatse Municipal area, as the two municipalities are now amalgamated. Findings shows that limited facilities, a shortage of resources, a lack of 24-hour &#13;
services, and poor infrastructure hinder healthcare access. Despite these challenges, &#13;
patients are generally satisfied with the health services, although issues such as slow &#13;
services and medication shortages persist.  &#13;
The findings of the study contributes to the advancement, awareness and &#13;
comprehension of the role management of the facilities play in ensuring effective &#13;
healthcare provision and that vulnerable populations  have access to public healthcare &#13;
services. Furthermore, the study greatly contributes to the achievement of public &#13;
health and provides nuances and understanding on the strides, challenges and way &#13;
forward for attaining health for all and ultimately contributing to broader discussions &#13;
on public healthcare, sustainable development and poverty alleviation in South Africa. &#13;
The study concludes that the healthcare facilities in Fetakgomo contributes to health &#13;
security; however, they face structural and operational challenges. There is a need for &#13;
policy interventions in healthcare to enable facilities to narrow down the quality care &#13;
provision gap that already exist. This also study contributes to the current policy &#13;
dialogue and serve as a foundation for proven methods aimed at enhancing healthcare &#13;
security for the impoverished people and assisting the country to achieve universal &#13;
health coverage.; Katlego ya go fihlelela tšhireletšo ya maphelo e ithekgile godimo ga mafelo a &#13;
tlhokomelo ya maphelo, ka go realo e dira gore kabo ya tirelo ya tlhokomelo ya &#13;
maphelo ye e feletšego e be ya motheo. Maikemišetšo a nyakišišo ye ke go hlama &#13;
maano a go nolofatša kabo ya ditirelo tša tlhokomelo ya maphelo ya maemo a godimo &#13;
ka mafelong a tlhokomelo ya maphelo a setšhaba ka gare ga Mmasepala wa Selegae &#13;
wa Fetakgomo Tubatse. &#13;
Tlhokomelo ya maphelo ya boleng ke tlhokego ye bohlokwa go motho yo mongwe le &#13;
yo mongwe. Bophelo bjo bobotse bo godiša lethabo le go hlohleletša boitlhompho bjo &#13;
bobotse. Efela, mafelo a mantši a tlhokomelo ya maphelo a setšhaba a lebane le &#13;
mapheko a mmalwa ao a šitišago ditšhaba nageng ka bophara go hwetša kabo ye &#13;
botse ya ditirelo, kudu tšeo di lego ditikologong tša dinagamagaeng. Go fa mohlala, &#13;
go tlala kudu ke e nngwe ya ditaba tše dikgolo tšeo di laetšago kabo ye e fokolago ya &#13;
ditirelo, yeo e feleletšago ka go dira gore batho ba se hwetše tlhokomelo ya maemo a &#13;
mabotse. Se se ama maitemogelo a tlhokomelo ya maphelo a balwetši le dipoelo. &#13;
Ditlhohlo tše di lego gona di gatelela ditaba tša motheo tša tlhokomelo ya maphelo &#13;
setšhabeng. Mathata ao bobedi bašomi ba tlhokomelo ya maphelo le balwetši ba &#13;
lebanego le ona ka lebaka la kabo ye mpe ya ditirelo a tšwela pele ka ntle ga taolo. &#13;
Tše dingwe tša ditaba tše di tlwaelegilego di akaretša mafelo a a sa lekanego, &#13;
methopo ye e sa lekanego, mananeokgoparara a mabe, tlhaelelo ya didirišwa tša &#13;
kalafo le disapholaye, tlhaelelo ya bašomi le kabo ya meetse ye e sego ya ka mehla.  &#13;
Nyakišišo e amogetše melawana ya Batho Pele le mmotlolo wa Donabedian go &#13;
kwešiša le go sekaseka tema yeo mafelo a tlhokomelo ya maphelo ya setšhaba di e &#13;
kgathago go kaonafatša ditirelo tša maphelo, ka go hlahloba ka moo mafelo a a nago &#13;
le seabe ka gona go tšhireletšo ya maphelo ka kakaretšo. Maikemišetšo a nyakišišo &#13;
ye ke go hwetša tsebo ka ga go šoma gabotse ga mafelo a tlhokomelo ya maphelo a &#13;
setšhaba go fihlelela tšhireletšo ya maphelo.  &#13;
Mekgwa ya khwalithethifi e amogeletšwe nyakišišo ye. Bakgathatema ba nyakišišo ba &#13;
bopša ke baoki ba okesilari, bathušabaoki, baoki ba profešenale, balaodi ba &#13;
tshepedišo, batlhokomelabalwetši ba ka magaeng, bathobamatswalo, balwetši le/goba maloko a setšhaba. Mošomo wa kgoboketšo ya tshedimošo o dirilwe ka go &#13;
šomiša ditemogo, dipoledišano tša peakanyoseripa le dipoledišano tša &#13;
sehlophanepišo ka bašomi ba tlhokomelo ya maphelo le balwetši bao e bego e le &#13;
maloko a setšhaba. Lekala la nyakišišo e be e le Mmasepala wa Selegae wa &#13;
Fetakgomo Tubatse; efela, nyakišišo ye e dirilwe fela Mmasepaleng wa Fetakgomo, &#13;
go sa akaretšwe Mmasepala wa Tubatse, ka ge bjale mebasepala ye mebedi ye e &#13;
kopantšwe go ba o tee.  &#13;
Dikutullo di laetša gore mafelo a a sa lekanego, tlhaelelo ya methopo, tlhaelelo ya &#13;
ditirelo tša diiri tše 24 le mananeokgoparara a mabe di šitiša phihlelelo ya tlhokomelo &#13;
ya maphelo. Ntle le ditlhohlo tše, balwetši ka kakaretšo ba kgotsofetše ka ditirelo tša &#13;
maphelo, le ge e le gore ditaba tša go swana le ditirelo tša go nanya le tlhaelelo ya &#13;
dihlare di sa dutše di le gona.  &#13;
Dikutullo tša nyakišišo di na le seabe go tšwetšopele, temošo le kwešišo ya tema yeo &#13;
taolo ya mafelo e e kgathago go kgonthiša kabo ya tlhokomelo ya maphelo ye e &#13;
šomago gabotse le gore badudi bao ba lego kotsing ba na le phihlelelo ya ditirelo tša &#13;
tlhokomelo ya maphelo ya setšhaba. Go feta moo, nyakišišo ye e na le seabe kudu &#13;
go phihlelelo ya maphelo a setšhaba gape e fa dintlha le kwešišo ka ga dikgato, &#13;
ditlhohlo le dikgato tse di latelago go fihlelela maphelo a bohle, mafelelong e ba le &#13;
seabe go dipoledišano tše di nabilego ka ga tlhokomelo ya maphelo a setšhaba, &#13;
tlhabollo ya moyagoile le phokotšo ya bodiidi ka Afrika Borwa. &#13;
Nyakišišo e tšea sephetho sa gore mafelo a tlhokomelo ya maphelo ka Fetakgomo a &#13;
na le seabe go tšhireletšo ya maphelo; efela, a lebane le ditlhohlo tša popego le tša &#13;
tshepedišo. Go na le nyakego ya magato a tsenogare a pholisi ka go tlhokomelo ya &#13;
maphelo go kgontšha mafelo go fokotša sekgoba sa kabo ya tlhokomelo ya boleng &#13;
seo se šetšego se le gona. Nyakišišo ye gape e na le seabe go poledišano ya bjale &#13;
ya pholisi gape e šoma bjalo ka motheo wa mekgwa ye e hlatsetšwego yeo e &#13;
lebantšhitšwego go kgodišo ya tšhireletšo ya tlhokomelo ya maphelo go batho bao ba &#13;
ihlokelago le go thuša naga go fihlelela kakaretšo ya maphelo ya lefase ka bophara.; Ku humelela ko fikelela vusirhelri bya rihanyu swi lawuriwa fi switirhisi swa &#13;
nhlayisorihanyu, ku endla nyiketo wo nhlayisorihanyu wo twisiseka na vukorhekeri byo &#13;
sungula. Dyondzo leyi ley iyi kongomisa ku vumba switirateji ku olovisa vukorhokeri &#13;
bya nkoka bya nhlayiso rihanyu eka switirhirhisi swa nhlayisorihanyu eMasipala wa &#13;
Xikaya wa Fetakgomo Tubatse &#13;
Nhlayisorihanyu wa nkoka i xilaveko xa nkoka ka munhu un’wana. Rihanyu ra kahle ri &#13;
byara ntsako no kondltela vumunhu kahle. Hambiswiritano, switirhisi swa &#13;
nhlayisorihanyonyingi swi na swiphiqo swo tala leswi kavanyetaka vukorhokeri bya &#13;
kahle migangeni ya tiko hinkwaro, ngopfu eka lava nga etindhawini ta le matikoxikaya. &#13;
Xikombiso, ku tala ka vona ii xin’wana xa swiphiqonkulu swo kombiso vukorhokeri bya &#13;
le hansi swo va vanhu va nga kumi nhlayiso wa nkoka wa kahle. Leswi swi khumba &#13;
nhlayiso wa xipiriyoni xa vavabyi na mimbuyelo. Mitlhotlho yi nga kona yi tiyisisa &#13;
masungulo ya swiphiqo swa nhlayiso wa rihanyu evanhwini. Ku nonohwa loku &#13;
langutaneke hi vatirhi va hinkwavo va nhlayisorihanyu na vavabyi hikwalaho ka &#13;
vukorhokeri bya le hansi a bya ha lawuleki. Swin’wana swa swiphiqo swo fanana swi &#13;
katsa switirhisiwa swi nga ringaniki, swithirisi swi nga ringanelangiki, swimakiwa swa &#13;
le hansi, vuhlayiseki bya swa vutshunguri na miphakelo, ku kayivela ka vatirhi na &#13;
nkayivelo wo phakela mati nkarhi un’wana na un’wana. &#13;
Dyondzo yi tirhisile milawu ya Batho Pele na modele wa Donabedian ku twisisa no &#13;
hlela ntirho wa switirhisiwa swa vanhu swa nhlayisorihanyu swi wu tlangaka ku &#13;
antswisa vukorhokeri bya rihanyu, hi ku kambisisa leswi switirhisiwa swi nga na xiae &#13;
ka vusirheleri hinkwabyo bya rihanyu. Dyondzo yi kongomisa ku kuma vutivi mayelana &#13;
na vuswikoti byo humesa mbuyelo wa switirhisi swa vanhu swa nhlayiso wa rihanyu. &#13;
Maendlelo ya nkoka ya tirhisiwile ka yondzo leyi. Eka vanhu hinkavo va dyondzo leyi &#13;
ku na vaongori va le kaya, vapfuneta vaongori, vaongori va xiphurofexinali, vafambisi &#13;
va swa matirhelo, vatirhi vo hlayisa va le kaya, vatsundzuxi va swa miehleketo, &#13;
vavabyi na/ kumbe swirho swa muganga. Ntirho wa le handle ka hofisi wu endliwile ku &#13;
tirhisiwa vuxoperi, swihlolahlola swa swivutiso fanana na mikanerisano ya ntlawa nkongomo hi vavabyi na vatirhi va nhlayiso rihanyo lava a va va ri swirho swa miganga. &#13;
Nkongomo wa dyondzo a ku ri wa Masipala wa Xikaya wa Fetakgomo Tubatse, &#13;
hambiswiritano, ndzavisiso wu endliwile ntsena endhawini ya Masipala wa &#13;
Fetakgomo, ku nga katsiwi Masipala wa nhawu ya Tubatse, tanihihileswi timasipala &#13;
letimbirhi tikatsiweke. &#13;
Swikumiwa swi komba leswaku ku na switirhisiwa swo pimiwa, ku kayivela ka &#13;
switirhisiwa, pfumaleko wa vukorhokeri bya 24-awara na swimakiwa swa le hansi swi &#13;
kavanyetaka mfikelelo wa nhlayisorihanyu. Handle ka mitlhontlho leyi, vavabyi va &#13;
enetekile hi vukorhokeri bya rihanyu, hambileswi swiphiqo swo fana  na vukorhokri &#13;
byo nonoka na nkayivelo wa mirhi ya vutshunguri yi yaka emahlweni. &#13;
Swikumiwa swa dyondzo swi na xiave ka yiso emahlweni, mipfhumba na matwisiselo &#13;
ya ntirho wa mafambiselo ya switirhisiwa wu nga na nkoka ku endlela ku va na nyiketo &#13;
wa nhlayisorihanyu na vanhu hinkwavo va nga riki na ntshembo wo fikello ka &#13;
vukorhokeri bya vanhu va nhlayisorihanyu. Ku yisa emahlweni, dyondzo yin a &#13;
xiavenkoka ka ku kuma rihanyu ra vanhu no nyika mavonelo yo hambana na &#13;
matwisiselo ya magoza, mitlhontlho no yisa emahlweni ku kuma rihanyu ra hinkwavo, &#13;
emakumu ku va na xiave ka mikanerisano yo anamanyana eka nhlayisorihanyu wa &#13;
vanhu, nhluvkiso wo yisa emahlweni no susa vusiwani eAfirika Dzonga. &#13;
Dyondzo yi gimeta leswaku switirhisi swa le Fetakgomo swi na xiave ka vusirheleri &#13;
bya rihanyu; hambileswi, swi nga na mitlhontlho ya swa xivumbeko na swa matirhelo. &#13;
Ku na xilaveko xa manghenelelo ya pholisi eka nhlayisorihanyu ku endla leswaku &#13;
switirhisi swi tsongahata nyiketo wa vangwa ra nkoka wa nhlayiso lowu nga kona. &#13;
Dyondzo leyi yi na xiave ka n’wangulano wa pholisi ya sweswi no tirha tanihi &#13;
masungulo ya maendlelo ya vumbhoni yo kongomisiwa ku fikelela mphutselo wu nga &#13;
pimiwiki wa rihanyu.
Summary in English, Northern Sotho and Tsonga
</description>
<pubDate>Sun, 01 Feb 2026 00:00:00 GMT</pubDate>
<guid isPermaLink="false">https://ir.unisa.ac.za/handle/10500/32355</guid>
<dc:date>2026-02-01T00:00:00Z</dc:date>
</item>
<item>
<title>An organisational climate framework for educator-tutors from a college of open learning</title>
<link>https://ir.unisa.ac.za/handle/10500/32333</link>
<description>An organisational climate framework for educator-tutors from a college of open learning
Munyika, Aveshe David
This study aimed to develop a conceptual framework that captures the Organisational Climate (OC) as perceived by educator-tutors within a college of open learning, specifically the Namibian College of Open Learning (NAMCOL). The framework seeks to illustrate how the provision of adequate job satisfaction, motivation, and well-being can enhance the OC, thereby strengthening both employee performance and institutional effectiveness. Creating a conducive OC is critical for any institution, yet it remains a persistent challenge, particularly within Open and Distance Learning (ODL) environments where educator-tutors often face distinctive pressures. OC influences intrinsic factors such as employee commitment, loyalty, and job satisfaction, as well as extrinsic factors, including professional conduct and workplace experience.&#13;
A comprehensive literature review highlighted that OC affects employee performance, behaviour, and the underlying cultural values of institutions. It also serves as a strategic mechanism for addressing complex challenges such as increased competition, technological advancements, and evolving organisational structures.&#13;
This study employed an explanatory sequential mixed-methods design across four NAMCOL regions, incorporating 60 tutorial centres. Phase 1 involved a quantitative analysis using a structured questionnaire distributed electronically to educator-tutors. Data analysis included Exploratory Factor Analysis (EFA) and Confirmatory Factor Analysis (CFA), conducted using the IBM Statistical Package for Social Sciences (SPSS) version 28. The validity and reliability of the instrument were ensured through established trustworthiness strategies and literature-based instrument selection.&#13;
Phase 2 employed qualitative methods, drawing on insights from the quantitative phase to develop an interview guide. In-depth interviews were conducted with selected educator-tutors and heads of centres across the four regions. Thematic analysis was used to interpret qualitative data.&#13;
The integration of Phases 1 (quantitative) and 2 (qualitative) informed the final conceptual framework, which addresses a significant gap in the literature by presenting the first systematic model of OC to the best of the researcher’s knowledge as experienced by educator-tutors in the Namibian ODL context. The study revealed that job satisfaction is foundational to motivation and well-being within this conceptual&#13;
iv&#13;
framework. Recognition, professional growth, and empowerment significantly enhance job satisfaction, even though inadequate remuneration remains a concern. Motivation is strengthened by collaborative work environments, manageable workloads, and a sense of achievement. Well-being, on the other hand, emerges from the interaction between job satisfaction and motivation, supported by collegial trust and emotional support. Strengthening these interlinked constructs (job satisfaction, motivation, and well-being) is essential for fostering a positive OC that benefits both educator-tutors and students. This offers practical implications for improving institutional support and educational outcomes in ODL settings.
</description>
<pubDate>Thu, 12 Feb 2026 00:00:00 GMT</pubDate>
<guid isPermaLink="false">https://ir.unisa.ac.za/handle/10500/32333</guid>
<dc:date>2026-02-12T00:00:00Z</dc:date>
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