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<title>Institute for Social and Health Sciences (ISHS)</title>
<link>https://ir.unisa.ac.za/handle/10500/8549</link>
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<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/31214"/>
<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/31192"/>
<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/31041"/>
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<dc:date>2026-05-05T15:11:48Z</dc:date>
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<item rdf:about="https://ir.unisa.ac.za/handle/10500/31214">
<title>Shock and the materialist conception of art: Considerations for a politicised cultural psychology</title>
<link>https://ir.unisa.ac.za/handle/10500/31214</link>
<description>Shock and the materialist conception of art: Considerations for a politicised cultural psychology
Malherbe, Nick; Malherbe, Nick
The materialist conception of art understands art in relation to the material conditions&#13;
within and by which art is produced and consumed. For cultural psychology,&#13;
the materialist conception of art has been useful for developing insights into how&#13;
individual perceptions are shaped, and are shaped by, culture as a collectively produced&#13;
and historically embedded site of meaning-making. However, in much of&#13;
cultural psychology, the relationship between progressive politics and the materialist&#13;
conception of art remains under-appreciated. In this article, I consider how cultural&#13;
psychologists might strengthen this relation through artistic shock, that is, a subjective,&#13;
perceptual, and/or historiographical rupture brought about through the&#13;
experience of art. In particular, I outline how Bertolt Brecht and Walter Benjamin&#13;
theorised and practiced artistic shock, and examine what the work of these thinkers&#13;
could mean for cultural psychologists working with political collectives to grapple&#13;
with psychopolitical questions related to subjectivity, contradiction, and memory. I&#13;
conclude by reflecting on how future work that seeks to politicise cultural psychology&#13;
might engage with the materialist conception of art
</description>
<dc:date>2024-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="https://ir.unisa.ac.za/handle/10500/31192">
<title>Sports as placemaking: critical reflections on a community-engaged campaign</title>
<link>https://ir.unisa.ac.za/handle/10500/31192</link>
<description>Sports as placemaking: critical reflections on a community-engaged campaign
Malherbe, Nick; Mavundla, Bongani; Freeman, Alex; Seedat, Mohamed; Malherbe, Nick
Community-engaged scholarship has largely neglected the&#13;
potential of sports to construct progressive forms of community&#13;
and mobilize disparate interests. In this article, we critically&#13;
reflect on how sports were used for placemaking purposes in&#13;
the Friendship and Hope Campaign, an annual event that is&#13;
driven by residents of Thembelihle, a low-income community&#13;
in South Africa. The Campaign is a participatory and community-&#13;
based intervention that seeks to strengthen community&#13;
relations and mobilize resources to build peaceful, nonracial,&#13;
and nonsexist communities. Although the Campaign hosted&#13;
several sports tournaments and cultural events, its attempt to&#13;
strengthen community cohesion for the purposes of making&#13;
democratically-led change renders it a political approach to&#13;
placemaking. Yet, as with all community-engaged work, this&#13;
was far from a simplistic process. The Campaign’s deployment&#13;
of sports as a placemaking practice was complicated by&#13;
a multitude of political interests that oftentimes contradicted&#13;
the community-oriented values and aims of the Campaign. We&#13;
reflect on how patronage politics can assist us in understanding&#13;
such internal contestations and conflicting interests, and how&#13;
community campaigns can work to move through and hold&#13;
complexity in a democratic fashion, rather than attempt to&#13;
settle such complexity altogether
</description>
<dc:date>2024-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="https://ir.unisa.ac.za/handle/10500/31041">
<title>Anti-capitalist subjectivity: considerations of fantasy, (in)action, and solidarity building</title>
<link>https://ir.unisa.ac.za/handle/10500/31041</link>
<description>Anti-capitalist subjectivity: considerations of fantasy, (in)action, and solidarity building
Malherbe, Nick
Anti-capitalist subjectivities are produced through politically generative refusals of&#13;
the divisive, profit-oriented, and manageable subject positions made available by&#13;
capitalism’s socio-symbolic order. Pushing back against liberal political theories&#13;
which presume subjectivity to be a priori or coherent, this article employs psychoanalytic&#13;
theory to grapple with the flowing, changing, patterned, and disjointed nature&#13;
of anti-capitalist subject formations. Although mainstream psychoanalysis has,&#13;
historically, aligned with the dictates of capital, I argue that psychoanalytic theory&#13;
nonetheless offers a useful resource for understanding how anti-capitalist refusal can&#13;
foster emancipatory desires and situated political commitments within and among&#13;
subjects. In fleshing out these arguments, I engage with the role that fantasy plays&#13;
in forming anti-capitalist subjectivities. I also consider what solidarity building and&#13;
political action mean with respect to anti-capitalist subjectivity. By way of conclusion,&#13;
I argue why we should make the case for anti-capitalist subjectivity, offering&#13;
some directions that future work may take.
</description>
<dc:date>2024-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="https://ir.unisa.ac.za/handle/10500/31000">
<title>Climate Justice, Capitalism, and the Political Role of the Psychological Professions</title>
<link>https://ir.unisa.ac.za/handle/10500/31000</link>
<description>Climate Justice, Capitalism, and the Political Role of the Psychological Professions
Oladejo, Abiodun Omotayo; Malherbe, Nick; van Niekerk, Ashley
The term Anthropocene (Age of Human) implies that the reduction of carbon emissions is a matter of changing human behaviour. This risks depoliticising the climate emergency. Everyone is not equally responsible for climate change, and the consequences of climate change are not distributed equally. Climate change is overwhelmingly the result of extractive and exploitative capitalist production. It is thus more useful to understand the climate crisis in terms of the Capitalocene (Age of Capital), with climate justice being a terrain of anti-capitalist struggle. Mainstream responses to climate change have largely neglected the Capitalocene, focusing instead on consumer behaviour. This individualistic approach has been taken up by several ecologically oriented psychological professions, where the emphasis has been on ‘responsible consumer behaviour’ and/or the psychological effects of climate uncertainty. There is, however, a growing critical tradition within the psychological professions that seeks to advance climate justice by taking seriously the capitalist political economy. Indeed, psychological practitioners are equipped with skills that may be useful for activists involved in psychopolitical efforts to consolidate climate justice movements and build political power. We posit three key areas for psychological practitioners working for climate justice movements: solidarity-making, affective mediation, and resource mobilisation.
</description>
<dc:date>2024-01-01T00:00:00Z</dc:date>
</item>
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