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<title>Studia Historiae Ecclesiasticae Volume 32 Number 3, December 2006</title>
<link>https://ir.unisa.ac.za/handle/10500/4222</link>
<description/>
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<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/4431"/>
<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/4430"/>
<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/4429"/>
<rdf:li rdf:resource="https://ir.unisa.ac.za/handle/10500/4428"/>
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<dc:date>2026-05-03T09:53:20Z</dc:date>
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<item rdf:about="https://ir.unisa.ac.za/handle/10500/4431">
<title>Independent church healing : the case of St Elijah cum Enlightenment School of the Holy Spirit in Zimbabwe</title>
<link>https://ir.unisa.ac.za/handle/10500/4431</link>
<description>Independent church healing : the case of St Elijah cum Enlightenment School of the Holy Spirit in Zimbabwe
Shoko, Tabona
Health and religion are closely linked. Scholars in Medicine, Social&#13;
Studies and Missiology have paid a great deal of attention to&#13;
African health systems. AICs in Southern Africa have studied, in&#13;
particular, the relationship between Christian healing and traditional&#13;
healing. Pioneer studies of these religious movements by Sundkler&#13;
(1961:238-239) depict AICs as custodians of traditional culture.&#13;
Seen as the revitalisation of African culture in the disguise of&#13;
Christianity, they are also perceived as “bridges back to paganism”&#13;
(Kealotswe 2005:1). Daneel describes this form of syncretism as&#13;
transformation of “old and new” in Zionist Churches in Zimbabwe.&#13;
To date, discussion has been centred on the influence of the&#13;
traditional worldview to the exclusion of charismatic forms of&#13;
African Christianity. This essay tries to fill this gap by exploring the&#13;
relationship between the African traditional religion and Christianity&#13;
by examining the aetiologies of illness and healing in a particular&#13;
African independent church; the approach used is an alternative&#13;
approach, phenomenology. The essay tests the contention that&#13;
independent churches are not only influenced by traditional&#13;
worldviews, but also integrate charismatic forms of Christianity.
Peer reviewed
</description>
<dc:date>2006-01-01T00:00:00Z</dc:date>
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<item rdf:about="https://ir.unisa.ac.za/handle/10500/4430">
<title>Women and leadership in Nigerian Pentecostal Churches</title>
<link>https://ir.unisa.ac.za/handle/10500/4430</link>
<description>Women and leadership in Nigerian Pentecostal Churches
Fatokun, Samson
The leadership role of women is a controversial theme in&#13;
contemporary African Christianity. This paper is an&#13;
overview of the place of women in Nigerian Pentecostal&#13;
churches. Particular attention is paid to the leading role of&#13;
selected women in the African Indigenous Pentecostal&#13;
churches and the Neo-Pentecostal churches, in contrast to&#13;
the subjective status of women in most Classical&#13;
Pentecostal churches in the country. The paper highlights&#13;
the contributory roles of some women leaders in Nigerian&#13;
Pentecostal churches and also reveals the extent to which&#13;
women are marginalised in some circles. Reasons for this&#13;
are suggested, along with possible solutions.
Peer reviewed
</description>
<dc:date>2006-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="https://ir.unisa.ac.za/handle/10500/4429">
<title>The church as golden calf in history and the meandering processes of the commonwealth of God</title>
<link>https://ir.unisa.ac.za/handle/10500/4429</link>
<description>The church as golden calf in history and the meandering processes of the commonwealth of God
Van Niekerk, Erasmus
The idea of the church as a golden calf in history is discussed in&#13;
terms of three approaches to society: the church-centred&#13;
(= secularisation) approach which operates on the basis of the&#13;
dichotomy of divine/semidivine church and ordinary human/natural&#13;
world, the ghetto approach premised on an array of Christian&#13;
versus non-Christian institutions and organisations, and the&#13;
diaspora approach which embraces the diasporical scattering of&#13;
Spirit-directed God-life-and-world experiences of different&#13;
institutions, organisations and communities in society. The salvific&#13;
sense and meaning of the three approaches to society is discussed&#13;
against the background of First, Second and Third Testament&#13;
perspectives and the meandering processes of the Commonwealth&#13;
(Kingdom) of God encapsulated and manifested in the grand acts&#13;
of God’s creation, reconciliation, renewal and consummation.
Peer reviewed
</description>
<dc:date>2006-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="https://ir.unisa.ac.za/handle/10500/4428">
<title>Jan Hendrik Hofmeyr : die Baptiste Kerk en apartheid</title>
<link>https://ir.unisa.ac.za/handle/10500/4428</link>
<description>Jan Hendrik Hofmeyr : die Baptiste Kerk en apartheid
De Wit, Joep
This article touches on the life of Jan Hendrik Hofmeyr, his&#13;
connections with the Baptist Church and his opposition to&#13;
Apartheid. Some of his unparalleled academic achievements are&#13;
referred to. The article refers to the fact that he was brought up in a&#13;
Baptist Church and that his Baptist upbringing had a great influence&#13;
on him throughout his life. His Christian principles brought him in&#13;
direct conflict with the apartheid policies of the National Party. He&#13;
can truly be called a prophet against Apartheid. He was a defender&#13;
of the Jews and always championed their cause. Although he was&#13;
minister of different portfolios at different times, as long as he was a&#13;
member of the cabinet, he was always Minister of Education. He&#13;
laid a foundation for equal education that was later uprooted by the&#13;
National Party government. He was Deputy Prime Minister under&#13;
General Smuts who said at his graveside that it was his desire that&#13;
Hofmeyr should have continued the work that he (Smuts) had&#13;
started. Hofmeyr believed that the Christian ideal would ultimately&#13;
triumph in South Africa’s race relations.&#13;
It is clear that many of Hofmeyr’s ideas have been validated in&#13;
recent years and that Hofmeyr was way ahead of his time.
Peer reviewed; Text in Afrikaans, abstract in English
</description>
<dc:date>2006-01-01T00:00:00Z</dc:date>
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