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<title>Phronimon (2011) Vol. 12 No. 1</title>
<link href="https://ir.unisa.ac.za/handle/10500/5428" rel="alternate"/>
<subtitle/>
<id>https://ir.unisa.ac.za/handle/10500/5428</id>
<updated>2026-05-01T17:54:20Z</updated>
<dc:date>2026-05-01T17:54:20Z</dc:date>
<entry>
<title>The concept of "compassion" in the authentic Pauline letters</title>
<link href="https://ir.unisa.ac.za/handle/10500/5531" rel="alternate"/>
<author>
<name>Rowe, Rose</name>
</author>
<author>
<name>Strydom, Johan M.</name>
</author>
<id>https://ir.unisa.ac.za/handle/10500/5531</id>
<updated>2015-10-13T11:12:53Z</updated>
<published>2011-01-01T00:00:00Z</published>
<summary type="text">The concept of "compassion" in the authentic Pauline letters
Rowe, Rose; Strydom, Johan M.
The aim of this paper is to offer a nuanced study of&#13;
‘compassion’ in the context of the Pauline Letters. The Letters are&#13;
considered within the socio-political context of imperial Rome.&#13;
‘Compassion’ is a complex emotion; therefore, it has been&#13;
necessary to include, in my analysis, cognate sentiments such as&#13;
patience, kindness, gentleness, and perseverance. Since this is a&#13;
semantic study, the Greek-English Lexicon of the New Testament&#13;
based on Semantic Domains, compiled by Louw and Nida (L-N),&#13;
is used extensively. A dictionary provides a potential meaning,&#13;
but it is the context of the sentence, the sentence within a larger&#13;
unit of the text as a whole considered within the prevailing social&#13;
conditions, that influences meaning. This method reveals that&#13;
Paul envisages ‘compassion’ as the means to establish&#13;
communities, not enslaved by the values of ‘the world’, nor&#13;
grasping things for themselves at the expense of others. In Paul,&#13;
‘compassion’ is expansive and inclusive, where the good of the&#13;
whole community is valued. His paradigm is the sacrifice of&#13;
Christ.&#13;
Introduction
</summary>
<dc:date>2011-01-01T00:00:00Z</dc:date>
</entry>
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