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<title>Phronimon (2010) Vol. 11 No. 1</title>
<link href="https://ir.unisa.ac.za/handle/10500/5426" rel="alternate"/>
<subtitle/>
<id>https://ir.unisa.ac.za/handle/10500/5426</id>
<updated>2026-05-01T18:00:12Z</updated>
<dc:date>2026-05-01T18:00:12Z</dc:date>
<entry>
<title>Revisiting Plato's republic : towards a  praxis of justice</title>
<link href="https://ir.unisa.ac.za/handle/10500/5527" rel="alternate"/>
<author>
<name>Cloete, Michael</name>
</author>
<id>https://ir.unisa.ac.za/handle/10500/5527</id>
<updated>2015-10-13T11:12:25Z</updated>
<published>2010-01-01T00:00:00Z</published>
<summary type="text">Revisiting Plato's republic : towards a  praxis of justice
Cloete, Michael
The Platonic idea of justice is based on the historical possibility&#13;
of a flourishing political community. From this perspective, it&#13;
may be argued that the fundamental principle of the right to life&#13;
provides the normative basis for Plato’s investigation into the&#13;
question of justice. Although the popular image of Plato as a&#13;
utopian and esoteric thinker still dominates much of the&#13;
contemporary readings of his political thought, thus given rise to&#13;
persistent allegations of a “hidden agenda” of totalitarianism,&#13;
racism and political elitism, I seek to demonstrate in this essay&#13;
that Plato’s concern with the question of justice, when viewed&#13;
from the perspective of the historical possibility a flourishing&#13;
political community, lends itself to a more ‘practical” (concrete)&#13;
analysis, whose moral significance is still relevant today. The all&#13;
too familiar images of millions of people across the global South&#13;
(the so-called developing world) suffering and dying from the&#13;
devastating impact of globalised poverty, as the rich and&#13;
powerful nations of the West continue to dictate to “the rest” how&#13;
to live, seriously undermines the human right to life within a&#13;
flourishing political community.
</summary>
<dc:date>2010-01-01T00:00:00Z</dc:date>
</entry>
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