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<title>Phronimon (2003) Vol. 4 No. 2</title>
<link href="https://ir.unisa.ac.za/handle/10500/5413" rel="alternate"/>
<subtitle/>
<id>https://ir.unisa.ac.za/handle/10500/5413</id>
<updated>2026-06-18T05:11:41Z</updated>
<dc:date>2026-06-18T05:11:41Z</dc:date>
<entry>
<title>Hermeneutical paradoxes in the trial of Socrates</title>
<link href="https://ir.unisa.ac.za/handle/10500/5466" rel="alternate"/>
<author>
<name>Ladikos, A.</name>
</author>
<id>https://ir.unisa.ac.za/handle/10500/5466</id>
<updated>2015-10-13T11:12:28Z</updated>
<published>2003-01-01T00:00:00Z</published>
<summary type="text">Hermeneutical paradoxes in the trial of Socrates
Ladikos, A.
The logical role of the paradox is not to state a truth whose&#13;
paradoxical nature lies in the difficulty we feel in maintaining it as&#13;
true, but rather to state somefhing thaf will cause fo feel as fa/se&#13;
something else we previously believed to be true. The Socrafic&#13;
paradox, somefimes called the "moral paradox, " is convincing and&#13;
true because if implicitly raises the question about the true good.&#13;
The drama of Socrates' trial and death indeed iIIustrates a&#13;
dilemma, in which on the one hand the philosopher cannot accept&#13;
the way of I ife prescribed by his tradition but 0 n the other hand&#13;
cannot offer an unquestionable alternative to it. The best&#13;
approach to the Socratic problem is an ec/ectic one, using all the&#13;
ancient sourees instead of championing a single author at the&#13;
expense of the rest.
</summary>
<dc:date>2003-01-01T00:00:00Z</dc:date>
</entry>
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